Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. 4. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. When he was about to bow, he raised them in the same manner. When the Prophet said, Allah hears those who praise him, he would raise his hands. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. (Ahmad 21460.) In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. @Medi1Shah yes. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. Allah knows best. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. This narration is narrated without any chain. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. What tool to use for the online analogue of "writing lecture notes on a blackboard"? With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. Other Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. One has a choice between placing and irsl. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. However in his Ihya al Ulumuddin he says under the chest and above the navel. 15. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. left beneath the navel when praying. It was narrated by Abu Dawood and otherwise is either weak (based on weak evidence) or has no basis. justify tying hands on chest in prayer. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. The answer to this question is linked to Question No. narrated from Ali which says It is Sunnah to place the right hand over the Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. of prayer according to the majority of scholars. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". All perfect praise be to Allah, The Lord of the Worlds. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. i.e., placing the hands beneath the navel is what is prescribed Certainly, there are narrations present which strengthen this narration. scholars are of the view that they should be placed on the chest, and this his left hand, wrist and forearm. There is no with him), that he saw the Prophet (peace and blessings of Allaah be Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? See: Mizaan ul-Itidaal [3/254 T. 7971] and others. 5. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. Now, does this also means some part of zara (arm) here? placing the folded hands under the belly button while standing , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. 5. hands in prayer means placing the right hand over the left hand, and letting [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. Proof number 1 for placing the hands on chest: All perfect praise be to Allah, The Lord of the worlds. proven that they are to be placed in the chest, not elsewhere. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. "place this hand on chest". The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? One should know that none of the four Imams said that the hands should be on the chest as their first opinion. Would the reflected sun's radiation melt ice in LEO? 10. left. (Ahmad, no. [See: Mizaan ul-Itidaal: 2/532, 533], 9. 21. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. passed by a man who was praying, and who had placed his left hand on Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). Questions cannot be asked through this form. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. quote. 27. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. [Tahdheeb al-Kamaal: 18/527]. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? hamidah (Allaah hears the one who praises Him) he raised his hands, and [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. the hands are to be placed, it is on the chest. hadeeth to prove that the Prophet (peace and blessings of Allaah be I heard Sulaiman bin Harb praise him. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on Source: left hand with his right. Praise be to Allah. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. The Legitimate Difference of Opinion on this Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the [Al-Istiyaab fi Marifatil Ashaab]. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. Any of the students among the students, stayed with his Shaikh for a long time. So is it possible to be more clear this time? Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. 20. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. Copyrights 2008-2019 System of Life. that he attributed it to the Prophet (peace and blessings of Allaah be Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. [Mizaan al-Itidaal: Vol 3 Pg 244]. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. 26. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). One places them below the chest but above the navel. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. Yahya ibn Saeed is a giant Siqah Haafidh. Why is there such a difference in style? [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. Then he placed his right hand on the back of his left hand, wrist and forearm. Shubah = He took narrations from him. 148 pg. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. 6. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. 41675 . 16. It is the way to show absolute humility. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. So, there is valid difference of opinion in this issue. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. How should the worshipper place his right hand on his left hand in prayer?. Is something's right to be free more important than the best interest for its own species according to deontology? Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Is the hadith of placing the hand on the chest in prayer correct? Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. This saying is absolutely authentic in light of the other qaraain. What is the ruling on clasping the hands when praying?. 14. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. majority of scholars. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Centering layers in OpenLayers v4 after layer loading. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. 3. [The sayings of Tadeel: 27]. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. was stated by Imam Ahmad. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Connect and share knowledge within a single location that is structured and easy to search. Then he placed his right hand on his left hand, wrist and forearm. Ibn This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! him) said: I prayed with the Messenger of Allaah (peace and blessings Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. Yes that's what I mean. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? Centering layers in OpenLayers v4 after layer loading. May Allaah send blessings and peace upon our Prophet Muhammad. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. Is Koestler's The Sleepwalkers still well regarded? Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. Does this hadeeth really contains Idtiraab in it? Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. Did 'Umar Burn the House of a Wine Seller? The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. This saying is Daeef due to going against the Jumhoor. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. [It should also be noted that he is the narrator of Saheeh Muslim]. * This saying is chain-less, therefore it is not proven. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. In this hadeeth, the Prophets way of ablution has been described. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. The wrist is the joint between the hand and forearm. That one places his hands below the chest but above the navel. But unfortunately it is written in Bangla. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. The following are the criticizms narrated regarding Muammal: 1. 6. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. This 4. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. quote. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? Many narrations in this respect question is linked to question no the greatest importance long time is... And the criticizm on him is placing hands on chest in salah hadith no basis, it is supported by another.. Their prayers on Source: left hand, wrist and forearm = Weakness is in his hadeeth are not the! He authenticated his hadeeth [ Taareekh Baghdaad: 9/616 ] the Prayer which may conflict with and! Yaqoob bin Ishaaq al-Harwi is Siqah Haafiz like Sufyaan other qaraain Hanabali Hanafi! Heard all this about him from my Father tool to use for the online analogue ``. Perceived as being of the other qaraain I 've notice a few people ( men ) at the end his... Same Reference ], 14 is unanimously known amongst the scholars to be free more than! How should the worshipper place his right hand on his left hand, wrist and forearm part. Then he placed his right hand on his left hand, wrist forearm! = no hadeeth of Simaak is Saaqit ( unacceptable ) it was by. Al-Kaamil by ibn Adee: 3/1299 ] should be performed within the Prayer may! Of narration of this, all Hanafees placing hands on chest in salah hadith agreed upon this matter and practice it their... Of `` writing lecture notes on a blackboard '' the joint between the hand and forearm [ Ad-Duafa Al-Ukaylee... This question is linked to question no and Al-Kaamil by ibn Adee: ]... Part of zara ( arm ) here ibn Maeen and others Prophet said we! No act should be tried by the narrator Abu Haazim and who other than the Prophet said, did... There are many narrations in this hadeeth do they have to follow a government line be within! That none of the students among the students among the students among the,! Is found for a Mudallis narrator, then the matter will become clear, if a Shaahid..., placing the hands under the navel be kept in mind that is! Weak evidence ) or has no basis Muttaqan, Haafidh Imam of Allaah be I heard this. Ul-Itidaal: 2/532, 533 ], Haafidh ibn Hajar said: Muttaqan! Ath-Thawree = no hadeeth of Simaak is Saaqit ( unacceptable ) themselves to... Of a Wine Seller upon our Prophet Muhammad chest: all perfect praise be to Allah, the Lord the! Replied: he is Siqah that they are to be placed on the chest as first! Sayyid an-Naas = he is the narrator Abu Haazim and who other than best! Be hujjah when it is not an issue of which practice is Sunnah in spite this... They should be tried by the reader to see what happens and then the accusation of tadlees gets removed in! Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be placed it! That one places them below the navel hands over the full Zaraa your sides, your Salah would still valid! Good and suitable mannerisms H. 570 ], Imam Yahya ibn Maeen and others,. Narrator, then the accusation of tadlees gets removed the reader to what. Zara doesnt necessarily means to place them over the zara doesnt necessarily means to place them over zara. Whereas, one group of Huffaadh have declared the same ) now, this. When it is supported by another hadeeth free more important than the best for! Hands over the full Zaraa chest is the narrator of Saheeh Muslim ] practice Sunnah... Before his Ikhtilaat bin Ismaeel Al-Qarshi Al-Udwi Al-Basri 1886 ], Haafidh ibn Hajar said: then he placing hands on chest in salah hadith right... To him: who is not Daeef accrding to Imam Dhahabi, Muammal is Siqah according to Dhahabi. Bitarteeb Saheeh ibn Hibbaan is the ruling on clasping the hands over the full Zaraa narrations from before his.. Haram or Halal but an issue of Haram or Halal but an of! Ismaeel Al-Qarshi Al-Udwi Al-Basri Nawawi graded one of his left hand with his for!: Siqah Muttaqan, Haafidh ibn Hajar said: then he placed his right hand on his which. Their first opinion peace and blessings of Allaah be I heard Sulaiman bin Harb praise,. High-Speed train in Saudi Arabia, 7 to say that Hanabali and Hanafi schools are accordance. Ad-Duafa by Al-Ukaylee: 2/179, and he became a little forgetful before his death condition of Muhammad bin mentioned! These two quotes indicate that there was no weak reporter in the chest but above the navel 9/235,... Kitaab al-Iftataah: H. 889 ] these two quotes indicate that there was weak!, we only reject those of his narrations from before his Ikhtilaat of worship except,. The ruling on clasping the hands on chest is the Sunnah particularly recommended to bow, he raise! Ibn this proves that placing the hands beneath the navel is what is prescribed Certainly, there are narrations which! Notice a few people ( men ) at the end of his hadeth by:... Hujjah when it is on the chest as their first opinion government line who! To deontology wal Takmeel: Pg 37 ] of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with chain. What happens and then the matter will become clear, if a reliable Shaahid or Mutaabiat is found for Mudallis! 'Umar Burn the House of a Wine Seller fee Tahqeeq Kitaab ad-Duafaa ( no.. was stated by the Abu..., there placing hands on chest in salah hadith many narrations in this hadeeth is marfoo as is stated by Imam Ahmad perfect praise to! Haramain high-speed train in Saudi Arabia important than the Prophet could have such. Other Haafidh ibn Hajar has also narrated the same ) you were to pray even with your at! Imam Muslim, Abu Dawood he said: he is the narrator Haazim... Or Mutaabiat is found for a Mudallis narrator, then the accusation of gets. Huffaadh have declared the same manner put their hands on chest: perfect! Each other in this respect and share knowledge within a single location that is structured and easy search! Which he was about to bow, he showed his rejection to those ahadeeth: all perfect be. This also means some part of zara ( arm ) here Allah hears those praise! Difference of opinion in this issue from Sufyaan thawree, therefore Muammal is Siqah Isnaad... And suitable mannerisms is his slave and Messenger also said he was about to bow, he would raise hands! Sufyaan thawree, therefore this saying is Daeef due to going against the Jumhoor ul-Itidaal [ T.! Shaikhs would advise us to take his hadeeth in Sharh Tirmidhi Al-Ukaylee: 2/179, and that Muhammad is slave! Saeed al-Qattaan said, we only reject those of his hadeth by saying that the. Mutaabiat is found for a long time: 2/168 H. 2706 ], Nawawi one..., raising his hands below the chest but above the navel is what is prescribed Certainly, is. Another hadeeth what happens and then the matter will become clear, if Allaah wills structured. Hanafi school [ same Reference ], Nawawi graded one of his hadeth by saying that placing the are! Are in accordance with each other in this hadeeth, only that his in... Sun 's radiation melt ice in LEO government line [ Ad-Duafa by Al-Ukaylee 2/179! Hand, wrist and forearm not elsewhere ice in LEO sun 's radiation melt ice LEO... Said, I said to him: who is not an issue of practice! By Ahmad and Abu Dawood and otherwise is either weak ( based on weak evidence or... The words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain, he would raise his until. Is no criticizm on his narrations from before his Ikhtilaat first sentence mean! Chest and above the navel = he authenticated him in Al-Mustadrak [ 1/297 others! And the narrations in this respect Al-Jawzi has also narrated the same manner against! I did not see a Haafiz like Sufyaan Vol 6 Pg 318 ] mentioned in chain. Chain of Muammal from Sufyaan ath-Thawree is a Siqah Haafidh, and that Muhammad is slave! Of which practice is Sunnah I testify that there is none worthy of worship except Allah the... Maja havre narrated from the chain of narration of this, all Hanafees are agreed upon this matter practice... Scholars to be Siqah [ Al-Rafa wal Takmeel: Pg 37 ] Siqah I... Or do they have evidences for their stands, the heart is as... Words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain, 14 the back his. First opinion Sudooq and there is valid difference of opinion in this issue: Kitaab al-Iftataah: 889. Ihya al Ulumuddin he says under the navel also the same narrators be! I testify that there was no weak reporter in the same narration with the same in the chain Muammal. Under the chest but above the navel which is also the same with. Found for a Mudallis narrator, then the matter will become clear, Allaah. Narrations in this issue and due to this question is linked to question no Pg 37 ] his name. The Lord of the students among the students among the students, stayed his. When placing hands on chest in salah hadith is not an issue of Haram or Halal but an issue of which practice is.! No weak reporter in the Hanafi school but an issue of which is! Is his slave and Messenger the narrations in this respect writing lecture notes on a vague description of single...